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dc.contributor.authorNawa, Katsuode
dc.date.accessioned2024-05-06T08:46:51Z
dc.date.available2024-05-06T08:46:51Z
dc.date.issued2023de
dc.identifier.issn2566-6878de
dc.identifier.urihttps://www.ssoar.info/ssoar/handle/document/94006
dc.description.abstractThe main inhabitants of Byans, Chaudans, and Darma, three adjacent Himalayan valleys in the Mahakali (Kali) drainage system, call themselves 'Rang' in their own languages. Their homeland, which has long constituted part of the extensive frontier between South Asia and Tibet, has been politically divided between Nepal and India for nearly two centuries. Even though the Rang have maintained their socio-cultural unity across the international border, the Rang in India and the Rang in Nepal have had to deal with different minority policies and discourses, coping with various 'foreign' ethnonyms as well as meta-level categories like 'scheduled tribe', 'jan(a)jāti', and 'indigenous people,' as most Rangs live as citizens of either one of the two states. Primarily based on my ethnographic fieldwork in Darchula district in Far Western Nepal and elsewhere, I discuss in this paper how Rang in Nepal have coped with changing institutional frameworks and discourses on minority populations on both sides of the Mahakali or Kali River.de
dc.languageende
dc.subject.ddcSozialwissenschaften, Soziologiede
dc.subject.ddcSocial sciences, sociology, anthropologyen
dc.subject.otherIndia-Nepal border; Rang; Rung; Byansi; janajāti; minority politicsde
dc.titleCoping with Discourses on Minority Populations among the Rang of Far Western Nepal: Nation, Scheduled Tribe, Janajāti, and Indigeneityde
dc.description.reviewbegutachtet (peer reviewed)de
dc.description.reviewpeer revieweden
dc.identifier.urlhttps://hasp.ub.uni-heidelberg.de/journals/iqas/article/view/20369de
dc.source.journalInternational Quarterly for Asian Studies (IQAS)
dc.source.volume54de
dc.publisher.countryDEUde
dc.source.issue3de
dc.subject.classozEthnologie, Kulturanthropologie, Ethnosoziologiede
dc.subject.classozEthnology, Cultural Anthropology, Ethnosociologyen
dc.subject.thesozNepalde
dc.subject.thesozNepalen
dc.subject.thesozindigene Völkerde
dc.subject.thesozindigenous peoplesen
dc.subject.thesozMinderheitenpolitikde
dc.subject.thesozminority policyen
dc.subject.thesozethnische Gruppede
dc.subject.thesozethnic groupen
dc.subject.thesozIndiende
dc.subject.thesozIndiaen
dc.rights.licenceCreative Commons - Namensnennung, Nicht kommerz., Keine Bearbeitung 4.0de
dc.rights.licenceCreative Commons - Attribution-Noncommercial-No Derivative Works 4.0en
internal.statusformal und inhaltlich fertig erschlossende
internal.identifier.thesoz10042335
internal.identifier.thesoz10042818
internal.identifier.thesoz10039116
internal.identifier.thesoz10039108
internal.identifier.thesoz10042315
dc.type.stockarticlede
dc.type.documentZeitschriftenartikelde
dc.type.documentjournal articleen
dc.source.pageinfo237-257de
internal.identifier.classoz10400
internal.identifier.journal2245
internal.identifier.document32
internal.identifier.ddc300
dc.source.issuetopicKnowledge on the Move, Part IIde
dc.identifier.doihttps://doi.org/10.11588/iqas.2023.3.20369de
dc.description.pubstatusVeröffentlichungsversionde
dc.description.pubstatusPublished Versionen
internal.identifier.licence20
internal.identifier.pubstatus1
internal.identifier.review1
internal.dda.referencehttps://hasp.ub.uni-heidelberg.de/journals/iqas/oai@@oai:ojs.crossasia-journals.ub.uni-heidelberg.de:article/20369
ssoar.urn.registrationfalsede


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  • Ethnologie
    Ethnology, Cultural Anthropology, Ethnosociology

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