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@book{ Schmitz2022,
 title = {Central Asia's Muslims and the Taliban},
 author = {Schmitz, Andrea},
 year = {2022},
 series = {SWP Comment},
 pages = {4},
 volume = {17/2022},
 address = {Berlin},
 publisher = {Stiftung Wissenschaft und Politik -SWP- Deutsches Institut für Internationale Politik und Sicherheit},
 issn = {2747-5107},
 doi = {https://doi.org/10.18449/2022C17},
 urn = {https://nbn-resolving.org/urn:nbn:de:0168-ssoar-83529-3},
 abstract = {Afghanistan's Central Asian neighbours have generally reacted pragmatically to the Taliban's seizure of power there. For the autocratically ruled, secular states on the periphery of the former Soviet empire, economic cooperation and the stabilisation of humanitarian and political conditions in Afghanistan are at the forefront of their interests in maintaining relations with their southern neighbour. According to offi­cial discourse, Central Asia's entrenched secularism is not challenged by the Taliban's Islamism. On social media in Central Asia, however, the Islamic emirate of the Taliban is portrayed as a political counter-model; one which is more positively received in coun­tries with greater discursive freedom and under governments whose policies more openly confront the Taliban. This reveals a trend towards Islamist-inspired iden­tity formation that will be difficult to stop through censorship and repression. (author's abstract)},
 keywords = {Zentralasien; Central Asia; UdSSR-Nachfolgestaat; USSR successor state; Afghanistan; Afghanistan; Machtwechsel; change in power; Muslim; Muslim; Islam; Islam; Fundamentalismus; fundamentalism; Kasachstan; Kazakhstan; Tadschikistan; Tajikistan; Kirgisistan; Kyrgyzstan; Usbekistan; Uzbekistan; Turkmenistan; Turkmenistan; Religionspolitik; religious policy; Laizismus; laicism; Fremdbild; stereotype; Soziale Medien; social media}}