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dc.contributor.authorSaikia, Baburamde
dc.date.accessioned2022-08-12T07:15:26Z
dc.date.available2022-08-12T07:15:26Z
dc.date.issued2019de
dc.identifier.issn2566-6878de
dc.identifier.urihttps://www.ssoar.info/ssoar/handle/document/80822
dc.description.abstractMajuli is an island situated mid-stream in the river Brahmaputra, in India's northeastern state of Assam. The island is bounded by the river Subansiri - a tributary of the river Brahmaputra - on the northwest, the Kherkatiasuti - a spill channel of the river Brahmaputra - in the northeast and the main Brahmaputra river to the south and southwest. The river usually brings floods every year. Inhabitants suffer badly as a consequence of widespread severe bank erosion, which causes serious damage to residential blocks, paddy fields, grazing land and open areas. More than half of the island has eroded over the last 100 years. The government’s role in terms of protection measures does not seem to be e ffective in controlling floods and stopping erosion. With land disappearing, there is a progressive loss of the traditional means of livelihood of the island’s people, leading to their displacement. During times of erosion, inhabitants off er their prayers to the river Brahmaputra to stop rapid destruction and protect them from catastrophe. A section of the population has set up a congregational worship of the river Brahmaputra, which is performed on the riverbank every year before the monsoon begins. The islanders' relationship with the river is aff ectionate but also filled with hatred, depending on the activity of the river. This paper analyses the beliefs and narratives of the inhabitants of Majuli associated with the river Brahmaputra.de
dc.languageende
dc.subject.ddcSozialwissenschaften, Soziologiede
dc.subject.ddcSocial sciences, sociology, anthropologyen
dc.subject.otherbelief; narratives; Brahmaputra; Majuli; river worship; magical power; erosionde
dc.titleSattras, Magical Power and Belief Narratives in the Context of Flood and Erosion on Majuli Islandde
dc.description.reviewbegutachtet (peer reviewed)de
dc.description.reviewpeer revieweden
dc.identifier.urlhttps://hasp.ub.uni-heidelberg.de/journals/iqas/article/view/10342de
dc.source.journalInternational Quarterly for Asian Studies (IQAS)
dc.source.volume50de
dc.publisher.countryDEUde
dc.source.issue1-2de
dc.subject.classozEthnologie, Kulturanthropologie, Ethnosoziologiede
dc.subject.classozEthnology, Cultural Anthropology, Ethnosociologyen
dc.rights.licenceCreative Commons - Namensnennung, Nicht kommerz., Keine Bearbeitung 4.0de
dc.rights.licenceCreative Commons - Attribution-Noncommercial-No Derivative Works 4.0en
internal.statusformal und inhaltlich fertig erschlossende
dc.type.stockarticlede
dc.type.documentZeitschriftenartikelde
dc.type.documentjournal articleen
dc.source.pageinfo119-136de
internal.identifier.classoz10400
internal.identifier.journal2245
internal.identifier.document32
internal.identifier.ddc300
dc.identifier.doihttps://doi.org/10.11588/iqas.2019.1-2.10342de
dc.description.pubstatusVeröffentlichungsversionde
dc.description.pubstatusPublished Versionen
internal.identifier.licence20
internal.identifier.pubstatus1
internal.identifier.review1
internal.dda.referencehttps://crossasia-journals.ub.uni-heidelberg.de/index.php/iqas/oai@@oai:ojs.crossasia-journals.ub.uni-heidelberg.de:article/10342
ssoar.urn.registrationfalsede


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    Ethnology, Cultural Anthropology, Ethnosociology

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