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dc.contributor.authorMomeni, Javadde
dc.date.accessioned2018-05-23T07:44:57Z
dc.date.available2018-05-23T07:44:57Z
dc.date.issued2015de
dc.identifier.issn2300-2697de
dc.identifier.urihttp://www.scipress.com/ILSHS.52.81.pdf
dc.identifier.urihttps://www.ssoar.info/ssoar/handle/document/57301
dc.description.abstractBeckett, as a typical modern author, adopts a position between subjectivity and objectivity, and in the gap between these two, by focusing on the latter on one hand, represents an image of Lukacs's realistic view and on the other hand, by scrutinizing more precisely, offers a profile of the existentialist view. Beckett's presence itself in this gap inevitably entails a critical representation of both realms. His characters, in confrontation with modern subjectivization, seek refuge to the fragmented reified objectivity leading to desubjectivization, which is in line with Beckett's characters' anxiety and angst of thinking about their existential how-ness. Meanwhile, their denying the past is synonymous with negating Dasein's temporality features, and this ends in the dissolution of their most primary existential feature, projection. The concomitance of these features eventuates in the appearance of characters such as Vladimir and Estragon who evade thinking like a modern subject, that is, a kind of thinking which revolves around a transcendental signified.en
dc.languageende
dc.subject.ddcSoziologie, Anthropologiede
dc.subject.ddcSociology & anthropologyen
dc.subject.ddcPhilosophiede
dc.subject.ddcPhilosophyen
dc.subject.otherZeitlichkeitde
dc.titleExpecting Godot not to come!de
dc.description.reviewbegutachtet (peer reviewed)de
dc.description.reviewpeer revieweden
dc.source.journalInternational Letters of Social and Humanistic Sciences
dc.publisher.countryCHE
dc.source.issue52de
dc.subject.classozKultursoziologie, Kunstsoziologie, Literatursoziologiede
dc.subject.classozCultural Sociology, Sociology of Art, Sociology of Literatureen
dc.subject.classozPhilosophie, Theologiede
dc.subject.classozPhilosophy, Ethics, Religionen
dc.subject.thesozLiteraturde
dc.subject.thesozliteratureen
dc.subject.thesozSubjektivitätde
dc.subject.thesozsubjectivityen
dc.subject.thesozObjektivitätde
dc.subject.thesozobjectivityen
dc.subject.thesozAdorno, T.de
dc.subject.thesozAdorno, T.en
dc.subject.thesozHeidegger, M.de
dc.subject.thesozHeidegger, M.en
dc.subject.thesozLebende
dc.subject.thesozlifeen
dc.subject.thesozSubjektivierungde
dc.subject.thesozsubjectivationen
dc.rights.licenceCreative Commons - Namensnennung 4.0de
dc.rights.licenceCreative Commons - Attribution 4.0en
internal.statusformal und inhaltlich fertig erschlossende
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internal.identifier.thesoz10059689
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dc.type.stockarticlede
dc.type.documentZeitschriftenartikelde
dc.type.documentjournal articleen
dc.source.pageinfo81-86de
internal.identifier.classoz10216
internal.identifier.classoz30100
internal.identifier.journal1120
internal.identifier.document32
internal.identifier.ddc301
internal.identifier.ddc100
dc.identifier.doihttps://doi.org/10.18052/www.scipress.com/ILSHS.52.81de
dc.description.pubstatusVeröffentlichungsversionde
dc.description.pubstatusPublished Versionen
internal.identifier.licence16
internal.identifier.pubstatus1
internal.identifier.review1
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internal.check.abstractlanguageharmonizerCERTAIN
internal.check.languageharmonizerCERTAIN_RETAINED


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