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Коммунитас как "сущностное Мы": возможность диалогических отношений в общности
Communitas as the "essential We": The Possibility of Dialogical Relationships in a Community
[journal article]
Abstract This article aims to revise a common interpretation of V. Turner's concept of communitas in the context of the dialogical philosophy of М. Buber, whose influence has been mostly overlooked by researchers. Communitas is usually seen from the Durkheimian perspective and his notions of the sacred, soli... view more
This article aims to revise a common interpretation of V. Turner's concept of communitas in the context of the dialogical philosophy of М. Buber, whose influence has been mostly overlooked by researchers. Communitas is usually seen from the Durkheimian perspective and his notions of the sacred, solidarity and especially effervescence; it is conventionally defined as a transgressive collective experience when individual identities are supposed to submerge into a collective whole. Turner himself, however, has repeatedly noted that communitas is based on the ideas of the "I-Thou" relationship and the "essential We" developed by Buber. A reconstruction of the notion in question together with a recap of Buber's dialogical philosophy allow to clarify the key characteristics of communitas which make it distinct from other similar concepts of community. The main feature of communitas lays in its inherent idea of individualized community where individuals preserve their independence and relate to each other as "totalities". The notion of "totality" traces back to Buber's concept of "synthesizing apperception" which means the perception of the Other in full wholeness of his/her irreducible personal uniqueness. The "synthesizing apperception" as well as the "I-Thou" relationship require "the primal setting at a distance" which allows an individual not to lose his/her distinctiveness and personal "self". Other characteristics of communitas, which are making it similar to the "I-Thou" relationship and the "essential We", include its transience and instability, the dissolution of all inner and outer group boundaries, and its ethical component, which was found to be ideologically rooted in Judaism. Spontaneous communitas and the "I-Thou" relationship ("essential We") turn out to be almost identical in Turner's descriptions, who incorporated the dialogical vision of relationships between "I" and the Other into the anthropological theory of group interactions in a community.... view less
Keywords
community; Buber, M.; Durkheim, E.
Classification
Philosophy, Ethics, Religion
Free Keywords
communitas; dialogical philosophy; "I-Thou" relation; "essential We"; effervescence; Turner, Buber; Durkheim
Document language
Russian
Publication Year
2019
Page/Pages
p. 155-184
Journal
Sociologija vlasti / Sociology of power, 31 (2019) 4
DOI
https://doi.org/10.22394/2074-0492-2019-4-155-184
ISSN
2074-0492
Status
Published Version; reviewed
Licence
Creative Commons - Attribution-Noncommercial-No Derivative Works 4.0